I have been engaging folks over at Environmental Economics on matters of analysis and decision-making methods. Today, in a post titled "More on Benefit Cost Analysis," I noticed, among other things, this line:
[Since the benefits of the project exceed the costs], the environmental economist would conclude that siting the plant is a good idea (i.e., it improves economic efficiency). This information is advisory. Politicians and other decision makers are free to make whatever decision they'd like.
I expect that my and other comments on an earlier post led to the disclaimer. But what struck me as odd was the allegation that "it improves economic efficiency." How so?
Suppose I am a business owner and I decide that a particular investment will improve my bottom line by by X. Does that mean that I’ve improved the efficiency of my operation by X? Does it mean I've improved the efficiency of my opertion at all? I don’t think so. Would it do so for a government agency? I don’t think so. How does one then jump to a place where I could claim I’ve improved “economic efficiency?” Strange jargon from these environmental economists methinks.
My ongoing concerns are detailed in a little thing I worked up this spring for my Forest Service economist counterparts. Since it, like most my writing is not published (neither polished), here it is:
Problems in Measuring Efficiency: A chronology
Dave Iverson
Criticisms abound relative to the measurement and meaning of economic efficiency. I will point to a few of these and invite others to counter my claims that we need to rethink our practice in what is frequently called "efficiency analysis." Maybe we don’t need to rethink our practice, but rather we need to “better explain what we do and why we do it.” Or maybe we are just fine the way we are. First let me lay out a bit of the history that led us to where we now stand.
Storm Clouds Gather Around “Efficiency”
In the early part of 20th Century USA there was a near-consensus social movement toward “growth and development.” Calls for “efficiency” were heard throughout the land, and no wonder given how wasteful we had been with our nation’s natural resources.
In 1959 Samuel Hays shed light on this era in Conservation and the Gospel of Efficiency: 1890-1920. In a chapter titled, “The Conservation Crusade,” under a heading “The Gospel of Efficient Planning,” Hays says:
The conservation movement was closely associated with other organizations which attempted to promote efficiency. …. They applauded heartily when [President Theodore Roosevelt] sought to bring order, efficiency, and business methods into government. ….
Concern for the elimination of natural resource waste contributed to a wider gospel of efficiency in every phase of human life. Joseph N. Teal, a prominent Oregon conservationist, for example, declared, “I hope that the time will come when efficiency in all directions will be given consideration. When that time comes we will begin to get our money’s worth for what we spend.” 7 … The editor of an engineering journal which heartily supported resource conservation proclaimed: “The Millennium will have been reached when humanity shall have learned to eliminate all useless waste…. When humanity shall have learned to apply the common sense and scientific rules of efficiency … then indeed will we be nearing the condition of perfect.” 8 And Theodore Roosevelt declared … in May 1908, “Finally, let us remember that the conservation of natural resources … is yet but part of another and greater problem … the problem of national efficiency, the patriotic duty of ensuring the safety and continuance of the Nation.” 9 (pp. 124-125, citations in original)
But the “near-consensus” was fleeting at best, and never all that real since, as Hays points out in concluding his book:
This conflict between the centralizing tendencies of effective economic organization and the decentralizing forces inherent in a multitude of geographical interests presented problems to challenge even the wisest statesman. The Theodore Roosevelt administration, essentially hostile to the wide distribution of decision-making, grappled with this problem but failed to solve it. Instead of recognizing the paradoxes which their own approach raised, conservationists choose merely to identify their opposition as “selfish interests.” Yet the conservation movement raised a fundamental question in American life: How can large-scale economic development be effective and at the same time fulfill the desire for significant grass-roots participation? How can the technical requirements of an increasingly complex society be adjusted to the need for the expression of partial and limited aims? This was the basic political problem which a technological age, the spirit of which the conservation movement fully embodied, bequeathed to American society. (pp 275-276).
Hays' questions have haunted us since, but we were often distracted:
- 1920s – We believed wrongly that we had a new economy on our hands and threw ourselves a great big party.
- 1930s – We suffered from the inevitable irrational pessimism that follows on the heels of irrational exuberance.
- 1940s – We forgot ourselves in the midst of World War Two, that some argue had roots, among other roots, in the mismanagement of American economy and society in the Twenties and Thirties, including the aftermath of World War One.
- 1950s – We were caught up in The American Dream that followed from being the only major county not bombed into the “stone age” in World War Two.
- 1960s – Then-latest attempts to homogenize American life during the Forties and Fifties came crashing down on our collective heads and shoulders as we grappled with pent-up issues of racial inequality, women’s rights, and student unrest.
- 1970s – We got Earth Day and a host of environmental laws and regulation to enhance our ability to deal with “externalities,” the social costs of industrial waste and unbridled development. Such regulatory framing served also to cloud the dream of “efficient resource use.”
- 1980s, 1990s – We seemed to be more oriented toward either getting rich or surviving as best we could while others we’re hell-bent on getting rich.
- 2000s – At the dawn of the New Century, the New Millennium, we seem to be fear-filled, and anxious on many levels as to how things will go from here. Nobody trusts government much, neither business corporations, neither one another.
Efficiency, Sustainability, Collaboration, Civic Engagement
Today, in the midst of what we are and what we’ve become, we grapple more with terms like sustainability, collaboration, and civic engagement than we do with efficiency. Mary Clark said it well, in 1990, at the first gathering of the clan that calls itself the International Society for Ecological Economics. Clark said, paraphrasing, “It’s time for a Gestalt Shift. It’s time to change the topic of conversation from growth and development, to sustainability.”
The quest for efficiency is still with us, as it should be. But we increasingly question our ability to come to terms with it in any algorithmic way. Some of us have rightly recognized that we deal with efficiency as a means to given social ends, rather than as an end in itself. To some extent is has always been such, but for a long time the ends seemed more as a given, than as something to be fought over in defining “public good.” Private good, or “individual good” does not go away and is grappled with alongside collective good as the body politic deals with defining itself.
Paradox On Many Levels
As Sustainability becomes the watchword for society and culture we find it hard to deal with. Sustainability tends toward paradox. So does collaboration, along with efficiency, productivity, ecosystem management, ecological economics, and a host of other popular terms and composites when we take time to delve into them. It seems that all we deal with these days is the stuff of paradox, interdependence, cross-scale interactions, etc. Maybe it’s time we learn to live with paradox and embed it into our practice. See, for example: Lance H. Gunderson and C.S. Holling’s Panarchy: Understanding Transformations in Human and Natural Systems, Hanna J. Cortner and Margaret A. Moote’s The Politics of Ecosystem Management.
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